1602-1674 Philippe de Champaigne Locations His artistic style was varied: far from being limited to the realism traditionally associated with Flemish painters, it developed from late Mannerism to the powerful lyricism of the Baroque. It was influenced as much by Rubens as by Vouet, culminating in an aesthetic vision of the world and of humanity that was based on an analytic view of appearances and on psychological truth. He was perhaps the greatest portrait painter of 17th-century France. At the same time he was one of the principal instigators of the Classical tendency and a founder-member of the Acadmie Royale de Peinture et de Sculpture. His growing commitment to the Jansenist religious movement (see JANSENISM) and the severe plainness of the works that it inspired has led to his being sometimes considered to typify Jansenist thinking, with its iconoclastic impulse, in spite of the opposing evidence of his other paintings. He should be seen as an example of the successful integration of foreign elements into French culture and as the representative of the most intellectual current of French painting.  Related Paintings of Philippe de Champaigne :. | Le Christ au Mont des oliviers | The Aldermen of the City of Paris | Portrait of Robert Arnauld d'Andilly (mk05) | Still-Life with a Skull | The Miracles of the Penitent St Mary (mk05) |
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Artemisia gentileschi
1593-1652 was an Italian Early Baroque painter, today considered one of the most accomplished painters in the generation influenced by Caravaggio. In an era when women painters were not easily accepted by the artistic community, she was the first female painter to become a member of the Accademia di Arte del Disegno in Florence. She was one of the first female artists to paint historical and religious paintings, at a time when such heroic themes were considered beyond a woman's reach. Artemisia Gentileschi was born in Rome, July 8, 1593, the first child of the Tuscan painter Orazio Gentileschi, one of the best representatives of the school of Caravaggio. Artemisia was introduced to painting in her father's workshop, showing much more talent than her brothers, who worked alongside her. She learned drawing, how to mix color and how to paint. Since her father's style took inspiration from Caravaggio during that period, her style was just as heavily influenced in turn. But her approach to subject matter was different from her father's, as her paintings are highly naturalistic, where Orazio's are idealized. The first work of the young 17-year-old Artemisia (even if many at the time suspected that she was helped by her father) was the Susanna e i Vecchioni (Susanna and the Elders) (1610, Schönborn collection in Pommersfelden). The picture shows how Artemisia assimilated the realism of Caravaggio without being indifferent to the language of the Bologna school (which had Annibale Carracci among its major artists). It is one of the few Susanna paintings showing the two men planning their sexual harassment. It is likely that Artemisia had been sexually harrassed and painted Susanna as a reflection. In 1612, despite her early talent, Artemisia was denied access to the all-male professional academies for art. At the time, her father was working with Agostino Tassi to decorate the vaults of Casino della Rose inside the Pallavicini Rospigliosi Palace in Rome, so Orazio hired the painter to tutor his daughter privately. During this tutelage, Tassi raped Artemisia. Another man, Cosimo Quorlis had helped Tassi with the rape. After the initial rape, Artemisia continued to have sexual relations with Tassi, with the expectation that they were going to be married. However, Tassi reneged on his promise to marry Artemisia after he heard the rumor that she was having an affair with another man. Quorlis had threatened that if he could not have her, he would publicly humiliate her. Orazio pressed charges against Tassi only after he learned that Artemisia and Tassi were not going to be married. Orazio also claimed that Tassi stole a painting of Judith from the Gentileschi household. The major issue of this trial was the fact that Tassi had deflowered Artemisia. If Artemisia had not been a virgin before Tassi raped her, the Gentileschis would not be able to press charges. In the ensuing 7-month trial, it was discovered that Tassi had planned to murder his wife, had enjoined in adultery with his sister-in-law and planned to steal some of Orazio??s paintings. During the trial Artemisia was given a gynecological examination and was tortured using a device made of thongs wrapped around the fingers and tightened by degrees ?? a particularly cruel torture to a painter. Both procedures were used to corroborate the truth of her allegation, the torture device used due to the belief that if a person can tell the same story under torture as without it, the story must be true. At the end of the trial Tassi was imprisoned for one year. The trial has subsequently influenced the feminist view of Artemisia Gentileschi during the late 20th century. The painting Giuditta che decapita Oloferne (Judith beheading Holofernes) (1612 - 1613), displayed in the Capodimonte Museum of Naples, is impressive for the violence portrayed, and has been interpreted as a wish for psychological revenge for the violence Artemisia had suffered. One month after the trial, in order to restore her honor, Orazio arranged for his daughter to marry Pierantonio Stiattesi, a modest artist from Florence. Shortly afterwards the couple moved to Florence, where Artemisia received a commission for a painting at Casa Buonarroti and became a successful court painter, enjoying the patronage of the Medici family and Charles I. It has been proposed that during this period Artemisia also painted the Madonna col Bambino (The Virgin and Child), currently in the Spada Gallery, Rome. While in Florence,
Lady Anne Barnard
(12 December 1750-6 May 1825), nee Anne Lindsay, eldest daughter of James Lindsay, 5th Earl of Balcarres was born at Balcarres House, Fife, Scotland. She was author of the ballad Auld Robin Gray and an accomplished travel writer, artist and socialite of the period. Her five year residence in Cape Town, South Africa, although brief, had a significant impact on the cultural and social life of the time.
Francesco Maria Schiaffino
Italian Rococo Era Sculptor, 1688-1763,Brother of Bernardo Schiaffino. He was the pupil and then assistant of Bernardo, who in 1721 sent him to complete his training in Rome, where he entered the workshop of Camillo Rusconi. He remained there until 1724, enriching his technique and cultural education by studying the works of Bernini, Rusconi and other sculptors. Back in Genoa, he executed such works as St Dominic (Genoa, Teatro Carlo Felice), in which Rusconi's influence is evident. The marble group of Pluto and Proserpine, sculpted for the Durazzo family and still in its original location (Genoa, Pal. Reale), is based on a bozzetto by Rusconi. In 1731 Schiaffino executed the grandiose Crucifix with Angels for King John V of Portugal (Mafra, Convent) and in 1738 began the theatrical funeral monument to Caterina Fieschi Adorno (Genoa, SS Annunziata di Portoria). The wax models of the Eight Apostles and Four Doctors of the Church that he modelled in 1739 (all untraced) were clearly inspired by the large Apostles by Rusconi and other sculptors in S Giovanni in Laterano, Rome. They were made for the stuccoist Diego Francesco Carlone so that he could, under Schiaffino's directions, execute 12 monumental statues in stucco (Genoa, S Maria Assunta in Carignano). In these latter works the classicizing authority of Rusconi's figures was transformed into a freer and more restless arrangement, the compact forms dissolving in the light, animated draperies. The statues reveal how Schiaffino had combined his knowledge of Roman sculpture with his study of Pierre Puget's Genoese works and with the style of the Piola workshop. He emulated the free rhythms of the Rococo found in the painting of Gregorio de' Ferrari, developing a decorative approach that is even more marked in the Assumption of the Virgin (1740; Varazze, S Ambrogio) and in the Rococo chapel of S Francesco da Paola (1755; Genoa, S Francesco da Paola), which he covered in polychrome marbles. His last works include the Virgin of Loreto (1762; Sestri Levante, Parish Church).